O give thanks to the LORD, for he is good, for his steadfast love endures forever. Psalm 136:1
God’s love is steadfast; it is never failing.
God loves you today, just as you are, no matter where you’ve been, what you have done, who you are.
It’s hard for us to understand this kind of love. Even our best human love is based on conditions: I will love you (as long you as you don’t......) Usually, our condition comes down to: I will love you as long as you don’t hurt me too badly.
But, we disappoint and hurt God over and over. Every time we choose a different way, every time we ignore someone else’s need, every time we leave no room for God in our schedule, every time we put ourselves first and foremost.....when we act like God is not our God.....God is disappointed.
And yet, every time, God forgives. God continues to love us. There are no conditions or limits to God’s love. God continues to yearn for us.
And while this kind of love boggles our minds, today let it seep into your heart and spirit, transforming you from the inside out.
Today, God loves you with a love that outshines any love this world has to over. Today and every day. Let this be your Truth today.
Wednesday, December 18, 2013
Tuesday, December 17, 2013
December 17: Zechariah 3-4; Psalm 135; Mark 13
“Take off his filthy clothes.” Zechariah 3:4
“If you will walk in my ways and keep my requirements, then you shall rule my house and have charge of my courts...” Zechariah 3:7
This is a God who desires us to be restored to wholeness; a God who provides us ways to rid ourselves of the habits and choices which make us less than what we are designed to be.
This is a King who offers us full participation---even leadership---in the Kingdom. Not just leadership, but ownership.
This God, this King, offers this all freely, with great love, over and over again.
Today will we say yes? Today, will we accept it? Is today the day?
“If you will walk in my ways and keep my requirements, then you shall rule my house and have charge of my courts...” Zechariah 3:7
This is a God who desires us to be restored to wholeness; a God who provides us ways to rid ourselves of the habits and choices which make us less than what we are designed to be.
This is a King who offers us full participation---even leadership---in the Kingdom. Not just leadership, but ownership.
This God, this King, offers this all freely, with great love, over and over again.
Today will we say yes? Today, will we accept it? Is today the day?
December 16: Zechariah 1-2; Psalm 134; Mark 12
“Many nations shall join themselves to the LORD on that day, and shall be my people; and I will dwell in your midst.” Zechariah 2:11
This is what Christmas is all about, Charlie Brown.
This is what Christmas is all about, Charlie Brown.
Sunday, December 15, 2013
Saturday, December 14, 2013
December 14: Haggai 1-2; Psalm 133; Mark 11
The prophet Haggai is persuading the community to complete the project of rebuilding the Lord’s temple.
So is the Psalmist.
So is Jesus in the gospel of Mark.
We rebuild God’s temple---where God lives---by living in a new way. God’s temple isn’t a building (as it was in Haggai’s time). It is a people. God declares that God lives in God’s people---humanity.
We rebuild God’s temple when we strive to live from what we have in common---the unity the Psalmist sings about---rather than living a life that is fighting about our differences.
We rebuild God’s temple when we seek reconciliation rather than proving we are right.
We rebuild God’s temple when we seek union with God through prayer rather than filling our schedule with more and more ways to “get ahead.” Jesus turns over the tables because the people are focused on their own needs rather than the needs of the community. Because the people are living in ways that declare they provide their own security, and it is not God who provides for us.
Today’s readings beg us to consider: How will we rebuild God’s temple today?
So is the Psalmist.
So is Jesus in the gospel of Mark.
We rebuild God’s temple---where God lives---by living in a new way. God’s temple isn’t a building (as it was in Haggai’s time). It is a people. God declares that God lives in God’s people---humanity.
We rebuild God’s temple when we strive to live from what we have in common---the unity the Psalmist sings about---rather than living a life that is fighting about our differences.
We rebuild God’s temple when we seek reconciliation rather than proving we are right.
We rebuild God’s temple when we seek union with God through prayer rather than filling our schedule with more and more ways to “get ahead.” Jesus turns over the tables because the people are focused on their own needs rather than the needs of the community. Because the people are living in ways that declare they provide their own security, and it is not God who provides for us.
Today’s readings beg us to consider: How will we rebuild God’s temple today?
Friday, December 13, 2013
December 13: Zephaniah 3; Psalm 132; Mark 10
I will not give sleep to my eyes or slumber to my eyelids, until I find a place for the LORD, a dwelling place for the Mighty One of Jacob. Psalm 132:4-5
Find a dwelling place for God. Seek a home for the Divine.
The Psalmist declares that this is our work.
And here’s the thing, as Jesus reminds us in Mark (and everywhere else through Scripture):
God’s dwelling place is IN humanity---in us----in our flesh. We are a people of the Incarnation. God enfleshed in human form. Immanuel: God with us.
Advent is all about preparing room for God in our hearts. So that God may dwell within us. Prepare Him room.
Too often, our words, actions, and choices push God to the edges, or even out of the doors, of our heart.
Today, let every heart prepare God room. God dwells in us. Let’s be radically welcoming.
Find a dwelling place for God. Seek a home for the Divine.
The Psalmist declares that this is our work.
And here’s the thing, as Jesus reminds us in Mark (and everywhere else through Scripture):
God’s dwelling place is IN humanity---in us----in our flesh. We are a people of the Incarnation. God enfleshed in human form. Immanuel: God with us.
Advent is all about preparing room for God in our hearts. So that God may dwell within us. Prepare Him room.
Too often, our words, actions, and choices push God to the edges, or even out of the doors, of our heart.
Today, let every heart prepare God room. God dwells in us. Let’s be radically welcoming.
Thursday, December 12, 2013
December 12: Zephaniah 2; Psalm 131; Mark 9
Today we hear:
Seek the LORD, all you humble of the land, who do his commands....
And in Mark 9, we have the Transfiguration where Jesus led them up a high mountain apart, by themselves...
Today I was reminded...not just in these readings, but in my life....how important it is to seek the Lord, to go off apart to seek God.
All day today, all the little things that happen each day---many of the same things that happened at other times during the week---made me crazy, and annoyed, and made me feel depleted by the end of the day. I didn’t seem to have a reserve of patience or tolerance today. I was discombobulated.
Finally, as I felt the stress build up between my shoulder blades, I realized what was so different today. I was so busy to be on time to my first appointment of the day....I didn’t set aside the time I needed this morning to pray. I decided I could get by on just a few moments of silence and “Hi, God. Please help me today.”
While my “mini” prayer is certainly better than nothing (at least I acknowledged God’s presence and guidance in my life), I didn’t actually put God in charge of my day. I didn’t center my day and my schedule on being God’s child. I put my agenda (and what I thought was important) out in front, putting God in the backseat.
And I paid the price (and unfortunately, so did others who interacted with me today).
Tomorrow I will definitely start my day with God---seeking the LORD by setting time apart for Jesus’ voice and hand to guide me. Tomorrow will be a better day.
Seek the LORD, all you humble of the land, who do his commands....
And in Mark 9, we have the Transfiguration where Jesus led them up a high mountain apart, by themselves...
Today I was reminded...not just in these readings, but in my life....how important it is to seek the Lord, to go off apart to seek God.
All day today, all the little things that happen each day---many of the same things that happened at other times during the week---made me crazy, and annoyed, and made me feel depleted by the end of the day. I didn’t seem to have a reserve of patience or tolerance today. I was discombobulated.
Finally, as I felt the stress build up between my shoulder blades, I realized what was so different today. I was so busy to be on time to my first appointment of the day....I didn’t set aside the time I needed this morning to pray. I decided I could get by on just a few moments of silence and “Hi, God. Please help me today.”
While my “mini” prayer is certainly better than nothing (at least I acknowledged God’s presence and guidance in my life), I didn’t actually put God in charge of my day. I didn’t center my day and my schedule on being God’s child. I put my agenda (and what I thought was important) out in front, putting God in the backseat.
And I paid the price (and unfortunately, so did others who interacted with me today).
Tomorrow I will definitely start my day with God---seeking the LORD by setting time apart for Jesus’ voice and hand to guide me. Tomorrow will be a better day.
Wednesday, December 11, 2013
December 11: Zephaniah 1; Psalm 130; Mark 8
How can one feed these people with bread here in the desert?
I am sure many of us have asked the same question: How can we feed all these hungry people? We look at the suffering in the world and it is so easy to become overwhelmed.
How can we end hunger? Drought? Poverty? Homelessness?
Jesus’ response to the disciples’ question: What do you have?
Our first step toward alleviating suffering among God’s people is to consider what we have, and then we must be willing to break it and share it.....to give it away....without qualifications...because someone else has a need.
When Mother Theresa was asked why she wasn’t overwhelmed when she thought about how she would save India, she replied that she wasn’t try to save India. She was saving one person at a time. One Jesus at a time.
So shall we. So shall we.
I am sure many of us have asked the same question: How can we feed all these hungry people? We look at the suffering in the world and it is so easy to become overwhelmed.
How can we end hunger? Drought? Poverty? Homelessness?
Jesus’ response to the disciples’ question: What do you have?
Our first step toward alleviating suffering among God’s people is to consider what we have, and then we must be willing to break it and share it.....to give it away....without qualifications...because someone else has a need.
When Mother Theresa was asked why she wasn’t overwhelmed when she thought about how she would save India, she replied that she wasn’t try to save India. She was saving one person at a time. One Jesus at a time.
So shall we. So shall we.
Tuesday, December 10, 2013
December 10: Habakkuk 3; Psalm 129; Mark 7
In all of today’s readings, we hear about trust in God. In Mark, we have unexpected people putting their trust in God. Faith is all about putting our beliefs in action. If we say God is Lord of us, God saves us, then our actions should display our trust that it is God who is God; it is God who is our salvation and strength.
It is God
not money,
not power,
not status,
not our achievements,
not our intelligence,
not our abilities,
not our position,
not luck
nor chance
nor fate.
It is God.
From God we receive our blessings.
From our blessings we bless others.
From this way of living
we are made whole,
we are saved,
we are restored.
God’s Kingdom come.
Thank you, God, for all you have given us. May we have opportunities this day to bless others from our blessings. AMEN.
It is God
not money,
not power,
not status,
not our achievements,
not our intelligence,
not our abilities,
not our position,
not luck
nor chance
nor fate.
It is God.
From God we receive our blessings.
From our blessings we bless others.
From this way of living
we are made whole,
we are saved,
we are restored.
God’s Kingdom come.
Thank you, God, for all you have given us. May we have opportunities this day to bless others from our blessings. AMEN.
Monday, December 9, 2013
December 9: Habakkuk 2; Psalm 128; Mark 6
Happy is everyone who fears the LORD, who walks in his ways. You shall eat the fruit of the labor of your hands....
The promise is clear: if we will choose a new way to live---the Way of Jesus---then we will have happiness; we will become whole; we will have shalom, peace.
But, somehow, we think that this promise means our happiness comes without struggle or pain. So, when we experience struggle and pain, we may be tempted to think: “Well, that Jesus thing was a nice idea, but I guess it doesn’t work.”
Walking and living like Jesus doesn’t mean there will not be suffering; Jesus suffered.
It means we will be sustained through the suffering, loved through the suffering, and there will be new life after the suffering. Living the Jesus way means we bring light into the world---the light of compassion, mercy, forgiveness and kindness. We don’t do this for a future benefit, but the benefit that is received right now---the fruits of the labor of our hands which are the postive consequences of our good choices, our generous acts, and our kind words.
This Way is not a program or a “how-to” manual. It is a process---a series of shedding habits and taking on the ways of light. Sometimes we fall back or stay stagnant; other times are times of great growth and movement. And through it all, we will be sustained. As Mark 6 reminds us, this is a God of abundance, but first we must be willing to share and to give of what we have.
The promise is clear: if we will choose a new way to live---the Way of Jesus---then we will have happiness; we will become whole; we will have shalom, peace.
But, somehow, we think that this promise means our happiness comes without struggle or pain. So, when we experience struggle and pain, we may be tempted to think: “Well, that Jesus thing was a nice idea, but I guess it doesn’t work.”
Walking and living like Jesus doesn’t mean there will not be suffering; Jesus suffered.
It means we will be sustained through the suffering, loved through the suffering, and there will be new life after the suffering. Living the Jesus way means we bring light into the world---the light of compassion, mercy, forgiveness and kindness. We don’t do this for a future benefit, but the benefit that is received right now---the fruits of the labor of our hands which are the postive consequences of our good choices, our generous acts, and our kind words.
This Way is not a program or a “how-to” manual. It is a process---a series of shedding habits and taking on the ways of light. Sometimes we fall back or stay stagnant; other times are times of great growth and movement. And through it all, we will be sustained. As Mark 6 reminds us, this is a God of abundance, but first we must be willing to share and to give of what we have.
Sunday, December 8, 2013
Saturday, December 7, 2013
December 7: Habakkuk 1; Psalm 127; Mark 5
Habakkuk cries out the question that is on all of our lips:
How long, O Lord? How long will we suffer? Why do you let us suffer?
The Church and its people have struggled to answer this question since it all began. I'm not sure I have a better answer. Or an answer at all. But, here are some thoughts on it that can be shared this day:
The Creation story tells us that God's initial plan and dream did not include pain and suffering.
But our desire to put ourselves in the place of God----demanding to know all there is to know (from the tree of good and evil) instead of trusting for God to know all there is to know----and acting on this desire of ours threw God's plan totally out of whack.
Could God---Creator of all---simply start again? Wipe out the errors and get us back on track. Well, yes, I suppose so, if God wants something less than real and intimate relationship with Creation. But our salvation story makes it clear that God deeply desires a real and intimate relationship with all of Creation---including us. And for relationship to be real and authentic, then both parties must choose to be in the relationship. Both parties must be committed.
God has initiated this relationship. God has given us all the tools, and God has removed all the barriers, so that we can build this intimate, life-giving, world-changing relationship with the One who creates, sanctifies, and redeems. But we must choose to enter the covenant as well. We must say, "I do."
And when this walk toward God brings us suffering? When life hands us pain and injustice-----where is God then?
Right with us. Jesus died on the cross so that we might know the divine suffers along with us. And then God infuses us with new life as we are resurrected. Not just after death. But after pain and suffering. If we, like Jesus, can hand it over to God and trust that God has new life and new breath for us, we will be given new life. God doesn't duck out of the suffering. God sustains us through the suffering into the promise of new life.
How long, O Lord? How long will we suffer? Why do you let us suffer?
The Church and its people have struggled to answer this question since it all began. I'm not sure I have a better answer. Or an answer at all. But, here are some thoughts on it that can be shared this day:
The Creation story tells us that God's initial plan and dream did not include pain and suffering.
But our desire to put ourselves in the place of God----demanding to know all there is to know (from the tree of good and evil) instead of trusting for God to know all there is to know----and acting on this desire of ours threw God's plan totally out of whack.
Could God---Creator of all---simply start again? Wipe out the errors and get us back on track. Well, yes, I suppose so, if God wants something less than real and intimate relationship with Creation. But our salvation story makes it clear that God deeply desires a real and intimate relationship with all of Creation---including us. And for relationship to be real and authentic, then both parties must choose to be in the relationship. Both parties must be committed.
God has initiated this relationship. God has given us all the tools, and God has removed all the barriers, so that we can build this intimate, life-giving, world-changing relationship with the One who creates, sanctifies, and redeems. But we must choose to enter the covenant as well. We must say, "I do."
And when this walk toward God brings us suffering? When life hands us pain and injustice-----where is God then?
Right with us. Jesus died on the cross so that we might know the divine suffers along with us. And then God infuses us with new life as we are resurrected. Not just after death. But after pain and suffering. If we, like Jesus, can hand it over to God and trust that God has new life and new breath for us, we will be given new life. God doesn't duck out of the suffering. God sustains us through the suffering into the promise of new life.
Friday, December 6, 2013
December 6: Nahum 3; Psalm 126; Mark 4
Sometimes I think we think that the Kingdom of God is someone else's job.
I don't know, maybe we think it's purely God's job.
Or the Church's job.
The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how."
We are the "someone" who scatters the seed. We do this by living the Way Jesus shows us to live. The way of fellowship, breaking the bread, continuing in the study of the apostles, serving others, healing others, including others, forgiving others, taking time apart to pray, walking with others, loving others, worshipping God.
We are agents of God. We are the living members of Christ called to fulfill God's mission: "to restore all people to unity with God and each other in Christ." (Book of Common Prayer, 855). We scatter the seeds when we are faithful to our baptismal promises. We don't always have to know how our actions directly lead to God's Kingdom being known and grown, but we do have to trust---to have faith--that if we are living the Way, then the seed will grow.
I don't know, maybe we think it's purely God's job.
Or the Church's job.
The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how."
We are the "someone" who scatters the seed. We do this by living the Way Jesus shows us to live. The way of fellowship, breaking the bread, continuing in the study of the apostles, serving others, healing others, including others, forgiving others, taking time apart to pray, walking with others, loving others, worshipping God.
We are agents of God. We are the living members of Christ called to fulfill God's mission: "to restore all people to unity with God and each other in Christ." (Book of Common Prayer, 855). We scatter the seeds when we are faithful to our baptismal promises. We don't always have to know how our actions directly lead to God's Kingdom being known and grown, but we do have to trust---to have faith--that if we are living the Way, then the seed will grow.
Thursday, December 5, 2013
December 5: Nahum 2; Psalm 125; Mark 3
As the mountains surround Jerusalem, so the LORD surrounds his people, from this time on and forevermore. --Psalm 125:2
What a beautiful image for us to consider this day. God surrounds us, God's people. We may be in the valley; we may be on our way up (or down) the mountainside; we may be at a peak. Wherever we are, God is there. Protecting us. Yes, the rains still fall and the winds still blow. Nature still experiences drought or frost or flood, but God's presence (like a mountain) lessens it. Provides shelter. Gives us a solid foundation.
And not just when we are good or deserve it. But from this time forth and forevermore. As we delve into the Advent season---a season of preparing ourselves for Jesus to be born in us----let us remember what the Incarnation declares: God is born into humanity. God dwells within God's people---no separation and no obstacles. God desires to be intimately connected to, and known by, us. Let us trust in this Truth today.
What a beautiful image for us to consider this day. God surrounds us, God's people. We may be in the valley; we may be on our way up (or down) the mountainside; we may be at a peak. Wherever we are, God is there. Protecting us. Yes, the rains still fall and the winds still blow. Nature still experiences drought or frost or flood, but God's presence (like a mountain) lessens it. Provides shelter. Gives us a solid foundation.
And not just when we are good or deserve it. But from this time forth and forevermore. As we delve into the Advent season---a season of preparing ourselves for Jesus to be born in us----let us remember what the Incarnation declares: God is born into humanity. God dwells within God's people---no separation and no obstacles. God desires to be intimately connected to, and known by, us. Let us trust in this Truth today.
Wednesday, December 4, 2013
December 4: Nahum 1; Psalm 124; Mark 2
Many of us know this story of the paralytic being let through the roof in order to be healed by Jesus. I've heard and read it several times myself. And today, something struck me.
Of course, we think, it's so nice of his friends that they take him to see Jesus and don't give up because they know and trust that Jesus can heal him. They believe Jesus can heal their friend.
So often, we say that we believe Jesus heals and Jesus saves.
But how often do we take our broken places to Jesus and place them at the Lord's feet so they can be transformed and made whole? More than once Jesus asks those who come to him: Do you wish to be healed? We might think it's a no-brainer, but is it?
To be healed often requires we must let go of something.
To be made whole often requires a change in our way of living.
To be made well means we must allow our dark places to be exposed to the light.
Today God calls us to lay ourselves before Jesus and allow our God to make us whole.
This takes faithfulness......and hope......and trust.
Our help is in the name of the LORD, the maker of heaven and earth.
Of course, we think, it's so nice of his friends that they take him to see Jesus and don't give up because they know and trust that Jesus can heal him. They believe Jesus can heal their friend.
So often, we say that we believe Jesus heals and Jesus saves.
But how often do we take our broken places to Jesus and place them at the Lord's feet so they can be transformed and made whole? More than once Jesus asks those who come to him: Do you wish to be healed? We might think it's a no-brainer, but is it?
To be healed often requires we must let go of something.
To be made whole often requires a change in our way of living.
To be made well means we must allow our dark places to be exposed to the light.
Today God calls us to lay ourselves before Jesus and allow our God to make us whole.
This takes faithfulness......and hope......and trust.
Our help is in the name of the LORD, the maker of heaven and earth.
Monday, December 2, 2013
December 3: Micah 7; Psalm 123; Mark 1
Again the prophet Micah reminds us, as all the prophets do, that God is merciful.
Even though we can't seem to get it right, even though we continue to disappoint, God's love never fails. God steadfastly shows compassion and forgiveness to God's people.
Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of your possession? He does not retain his anger forever, because he delights in showing clemency.
I don't know about you, but I have a habit of holding onto anger. Not only my anger toward others, but also my anger toward myself. There is something about anger that we humans seem to enjoy.....how strange.
We do think of it as a negative emotion---and it is a "darkness" rather than a "light" because it destroys rather than gives life. But, if we are honest with ourselves, we tend to feed it instead of squelch it. I wonder if it has something to do with the need to be right, and our anger is usually toward someone we feel has "wronged" us, so to hold our anger is to continue to lift ourselves up as the one who is right....or at least "in the right."
Prayer opens up the window for God's grace to pour in. And when we are angry, grace is exactly what is needed. Letting go of anger is not about someone deserving it. Letting go of anger is about releasing ourselves from the prison that anger puts us in----the destructive cycle of being the victim in order to justify our behavior and reactions to the one who has hurt us.
What might change in our lives if we asked the Holy Spirit to transform our hearts so that we delight in clemency rather than "being in the right?"
Even though we can't seem to get it right, even though we continue to disappoint, God's love never fails. God steadfastly shows compassion and forgiveness to God's people.
Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of your possession? He does not retain his anger forever, because he delights in showing clemency.
I don't know about you, but I have a habit of holding onto anger. Not only my anger toward others, but also my anger toward myself. There is something about anger that we humans seem to enjoy.....how strange.
We do think of it as a negative emotion---and it is a "darkness" rather than a "light" because it destroys rather than gives life. But, if we are honest with ourselves, we tend to feed it instead of squelch it. I wonder if it has something to do with the need to be right, and our anger is usually toward someone we feel has "wronged" us, so to hold our anger is to continue to lift ourselves up as the one who is right....or at least "in the right."
Prayer opens up the window for God's grace to pour in. And when we are angry, grace is exactly what is needed. Letting go of anger is not about someone deserving it. Letting go of anger is about releasing ourselves from the prison that anger puts us in----the destructive cycle of being the victim in order to justify our behavior and reactions to the one who has hurt us.
What might change in our lives if we asked the Holy Spirit to transform our hearts so that we delight in clemency rather than "being in the right?"
December 2: Micah 6; Psalm 122; Matthew 28
This verse from chapter 6 of Micah is one of my favorites:
He has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?
So often I hear people say they wish God would have just spelled it out for them....just tell them what they are supposed to do. Well, here it is:
1. Do Justice (God's justice which is always communal, not simply personal)
2. Love Kindness
3. Walk humbly with your God
There it is. Spelled out in black and white. But, oh, not so easy.
To do justice is to consider the needs of others and work for their safety and security, not simply our own. To love kindness means we have to take action for the benefit of the other---all others---even the annoying, those who have hurt us, and our enemy. To walk humbly with God means that we must accept that we are dependent on God. God is God and we are not. God is our Master and Lord, not our schedule, our pocketbook, or our pleasure.
This Advent, let's choose one way---one thing we can do---to accomplish God's request for us. Let's intentionally make this choice, and follow through on it, throughout this season of preparing for Jesus coming into our heart. Repentance starts with one step.
He has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?
So often I hear people say they wish God would have just spelled it out for them....just tell them what they are supposed to do. Well, here it is:
1. Do Justice (God's justice which is always communal, not simply personal)
2. Love Kindness
3. Walk humbly with your God
There it is. Spelled out in black and white. But, oh, not so easy.
To do justice is to consider the needs of others and work for their safety and security, not simply our own. To love kindness means we have to take action for the benefit of the other---all others---even the annoying, those who have hurt us, and our enemy. To walk humbly with God means that we must accept that we are dependent on God. God is God and we are not. God is our Master and Lord, not our schedule, our pocketbook, or our pleasure.
This Advent, let's choose one way---one thing we can do---to accomplish God's request for us. Let's intentionally make this choice, and follow through on it, throughout this season of preparing for Jesus coming into our heart. Repentance starts with one step.
Sunday, December 1, 2013
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